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		<TitleText>The Socialist Car</TitleText>
		
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		<TitleWithoutPrefix>Socialist Car</TitleWithoutPrefix> 
		<Subtitle>Automobility in the Eastern Bloc</Subtitle>
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		<PersonNameInverted>Siegelbaum, Lewis H.</PersonNameInverted> 
		<NamesBeforeKey>Lewis H.</NamesBeforeKey> 
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		<BiographicalNote>&lt;p&gt;Lewis H. Siegelbaum is Professor of History at Michigan State University. He is the author of several books, including &lt;em&gt;Cars for Comrades: The Life of the Soviet Automobile&lt;/em&gt; and the editor of &lt;em&gt;The Socialist Car: Automobility in the Eastern Bloc&lt;/em&gt;, both from Cornell.&lt;/p&gt;</BiographicalNote>
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		<Text language="eng">&lt;P&gt;Across the Soviet Bloc, from the 1960s until the collapse of communism, the automobile exemplified the tension between the ideological imperatives of political authorities and the aspirations of ordinary citizens. For the latter, the automobile was the ticket to personal freedom and a piece of the imagined consumer paradise of the West. For the authorities, the personal car was a private, mobile space that challenged the most basic assumptions of the collectivity. The "socialist car"—and the car culture that built up around it—was the result of an always unstable compromise between official ideology, available resources, and the desires of an increasingly restless citizenry. In &lt;em&gt;The Socialist Car&lt;/em&gt;, eleven scholars from Europe and North America explore in vivid detail the interface between the motorcar and the state socialist countries of Eastern Europe, including the USSR.&lt;/p&gt;
&lt;P&gt;In addition to the metal, glass, upholstery, and plastic from which the Ladas, Dacias, Trabants, and other still extant but aging models were fabricated, the socialist car embodied East Europeans' longings and compromises, hopes and disappointments. The socialist car represented both aspirations of overcoming the technological gap between the capitalist first and socialist second worlds and dreams of enhancing personal mobility and status. Certain features of automobility—shortages and privileges, waiting lists and lack of readily available credit, the inadequacy of streets and highways—prevailed across the Soviet Bloc. In this collective history, the authors put aside both ridicule and nostalgia in the interest of trying to understand the socialist car in its own context.&lt;/p&gt;
&lt;P&gt;&lt;/p&gt;
&lt;P&gt;&lt;strong&gt;Contributors: &lt;/strong&gt;Elke Beyer, Swiss Institute of Technology; Valentina Fava, Helsinki Collegium for Advanced Studies and University of Helsinki; Luminita Gatejel, European University Institute, Florence; Mariusz Jastrzab, Kozminski University; Corinna Kuhr-Korolev, University of Bochum; Brigitte Le Normand, Indiana University Southeast; Esther Meier, University of the Federal Armed Forces, Hamburg; Kurt Möser, Karlsruhe Institute of Technology; György Péteri, Norwegian University of Science and Technology, Trondheim; Eli Rubin, Western Michigan University; Lewis H. Siegelbaum, Michigan State University&lt;/p&gt;</Text>
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		<Text language="eng">In The Socialist Car, eleven scholars from Europe and North America explore in vivid detail the interface between the motorcar and the state socialist countries of Eastern Europe, including the USSR.</Text>
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		<Text>&lt;p&gt;Introduction&lt;br /&gt;
&lt;em&gt;by Lewis H. Siegelbaum&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Part One: Socialist Cars and Systems of Production, Distribution, and Consumption&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;1. The Elusive People's Car: Imagined Automobility and Productive Practices along the "Czechoslovak Road to Socialism" (1945–1968)&lt;br /&gt;
&lt;em&gt;by Valentina Fava&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;2. Cars as Favors in People’s Poland&lt;br /&gt;
&lt;em&gt;by Mariusz Jastrząb&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;3. Alternative Modernity? Everyday Practices of Elite Mobility in Communist Hungary, 1956–1980&lt;br /&gt;
&lt;em&gt;by György Péteri&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Part Two: Mobility and Socialist Cities&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;4. Planning for Mobility: Designing City Centers and New Towns in the USSR and the GDR in the 1960s&lt;br /&gt;
&lt;em&gt;by Elke Beyer&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;5. Automobility in Yugoslavia between Urban Planner, Market, and Motorist: The Case of Belgrade, 1945–1972&lt;br /&gt;
&lt;em&gt;by Brigitte Le Normand&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;6. On the Streets of a Truck-Building City: Naberezhnye Chelny in the Brezhnev Era&lt;br /&gt;
&lt;em&gt;by Esther Meier&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;7. Understanding a Car in the Context of a System: Trabants, Marzahn, and East German Socialism&lt;br /&gt;
&lt;em&gt;by Eli Rubin&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Part Three: Socialist Car Cultures and Automobility&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;8. The Common Heritage of the Socialist Car Culture&lt;br /&gt;
&lt;em&gt;by Luminita Gatejel&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;9. Autobasteln: Modifying, Maintaining, and Repairing Private Cars in the GDR, 1970–1990&lt;br /&gt;
&lt;em&gt;by Kurt Möser&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;10. “Little Tsars of the Road”: Soviet Truck Drivers and Automobility, 1920s–1980s&lt;br /&gt;
&lt;em&gt;by Lewis H. Siegelbaum&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;11. Women and Cars in Soviet and Russian Society&lt;br /&gt;
&lt;em&gt;by Corinna Kuhr-Korolev&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;Notes&lt;br /&gt;
Notes on Contributors&lt;br /&gt;
Index&lt;/em&gt;&lt;/p&gt;</Text>
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		<Text>&lt;p&gt;
	"In this exemplary volume, the seemingly narrow topic of automobility in the Eastern Bloc becomes a window into aspects of history as varied as factory production, Communist Party politics, urban planning, and the domestic lives of women. . . . The everyday experiences of European socialism really come alive in these pages as the singular attention to the car allows the era's larger social, economic, and political issues to be highlighted and interrogated in multiple, convincing ways."—Kimberly Elman Zarecor, &lt;em&gt;Technology and Culture&lt;/em&gt; (January 2013)&lt;/p&gt;</Text>
		
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		<Text>&lt;p&gt;"Automobility is by definition no observer of national boundaries, and you simply cannot make sense of it without international and transnational contexts. It is clear, as Lewis H. Siegelbaum notes, that the socialist bloc gave rise to an 'alternative modernity,' a specifically socialist take on consumerism and individual mobility. That is not to say, however, that a Soviet model was blithely adopted in Czechoslovakia or Poland. Far from it: this book shows how we need to remain attentive to national cultures and economies when we tell the story of the adoption of personal car use and ownership."—Stephen Lovell, King's College London, author of &lt;em&gt;Summerfolk&lt;/em&gt;&lt;/p&gt;</Text>
		
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		<Text>&lt;p&gt;"With its careful analyses of how official ideologies, production regimes, and private desires shaped Socialist car cultures, this book opensup fascinating perspectives on the history of the automobile. Broadly and imaginatively conceived, &lt;em&gt;The Socialist Car &lt;/em&gt;addresses concerns that lie at the heart of twentieth-century consumer society across the globe."—Bernhard Rieger, University College London, author of &lt;em&gt;Technology and the Culture of Modernity in Britain and Germany, 1890–1945&lt;br /&gt;
&lt;/em&gt;&lt;/p&gt;</Text>
		
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		<Text>&lt;p&gt;"In this rich and varied collection the nature of the socialist car, socialist car culture, and automobility are explored from a range of disciplinary perspectives. Covering topics from tinkering to trucking, it brings fresh insights to the nature of Eastern Bloc consumption and society."—Susan E. Reid, University of Sheffield, coeditor of &lt;em&gt;Pleasures in Socialism: Leisure and Luxury in the Eastern Bloc&lt;/em&gt;&lt;/p&gt;</Text>
		
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		<Text>&lt;p&gt;"Mass-scale house building and motorization transformed the face of Eastern Europe after World War II. With his consideration of the consumer revolution, Lewis H. Siegelbaum has brought to light a hidden side of Communism, beyond the Stalinist terror."—Thomas M. Bohn, Justus-Liebig-University Giessen, author of &lt;em&gt;Minsk&lt;/em&gt;  &lt;/p&gt;</Text>
		
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		<Text>&lt;p&gt;"These fine essays show that a clash of civilizations can play out in the everyday commodities such as cars. Automobility as it manifested under Socialism proves to be an incredibly rich subject, reaching from the design of vast metropolitan areas down to ways the average car owner cared for their vehicle. Luminita Gatejel's essay on Socialist car culture describes the 'ambiguous amalgam of Socialist superiority and the painful awareness of backwardness' that the car caused the Eastern Bloc and USSR to feel."—Mike Pursley, &lt;em&gt;PopMatters&lt;/em&gt; (3 October 2011)&lt;/p&gt;</Text>
		
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